Skip to main content

Ram Rajya

Predictably, clamour about religion and other irrelevant nonsense has increased since the BJP led government has come into power. All the right wing Hindu groups and Hindutva elements are wagging their tails, drooling at the prospect of making India a Hindu nation.

Talk about 'reinstating' Ram Rajya (Rule of Rama) has also been tossed around, leading me to think what was so wonderful about Ram, mythological figure though he is, and his rule.

The reign of Ram is alleged to be fair and Ram himself is claimed to have the interests of the people at heart. Let us examine these claims by using two incidents.

1) The humiliation and exile of Sita

Sita, Ram's wife, was abducted by a 'demon King', who held her captive for 11 months or something like that. Rama defeats the demon king Ravana and brings Sita back to his kingdom. Apparently, a washerman suspects the 'chastity' of Sita, which is overheard by Ram or word of which reaches him.

Ram, having a 'strict moral code', exiles Sita. Now, this is the queen of the kingdom, If the queen of the kingdom was met with such injustice (earlier, she was made to pass a test of fire to prove her chastity, which she passed), imagine the plight of the less fortunate.

2) The story of Shambuka

Shambuka was a 'shudra' (people from the 'lower caste', who were made to work as scavengers and segregated & discriminated), who was beheaded by Ram for having the sheer audacity to do 'penance'.

Apparently, a shudra doing penance results in 'bad karma', which resulted in the death of the son of a Brahmin. The Brahmin goes weeping to Ram, saying that the penance of a Shudra was the reason behind his son's death. Ram checks on Shambuka, who indeed was doing penance and was imedaitely beheaded.

But don;t worry! This was not a vile, murderous act. No, it was a sort of mercy killing. When Ram killed Shambuka, he attained 'moksha'. Yeah, moksha, that state where you realise you are dead and 'escape the cycle of rebirth'.

They say judge a man by how he treats his inferiors, and by this incident Ram's nature is not reflected well at all.

---

From these two incidents, it seems like Ram was not a wise king, but rather a person who believed everything his people said. Washerman suspects his wife and he banishes her, Brahmin makes up a werid story and he kills a shudra. No 'due process', no trying to get to the truth, Just don't let people talk negatively about you.

And this reflects the societal nature of India. Most times, people are worried what others might think about them. "What you want to do a degree!? What will people say!?" "What will others say if you marry a person from another caste/ community/ religion!?". So be like, Ram, have a 'strict moral code' and live your life the way others (people who you dont even care about), want you to.

Comments

Post a Comment

Popular posts from this blog

Dastoor

As one might have observed from my recent posts, I have been listening to or reading a lot of poems from poets in Pakistan. I promise that my intention behind this is not to receive that treasured 'anti-national' tag. One poet that I have developed a special liking is Habib Jalib. A compatriot of Faiz Ahmed Faiz, who has received more global fame, Jalib was an avowed champion of the people. He was a staunch opponent of Ayub Khan and Zia-ul-Haq, both army generals who overthrew the elected Pakistani government. However, he also spoke out against state oppression. It is reflective of the sad state of affairs that India is in today that most of Jalib's poems seem to be very contextual. I have already posted one of his poem's, "Zulmat ko Zia" in a previous post. (http://amritkosaraju.blogspot.in/2016/02/zulmat-ko-zia.html) Another of Jalib's famous poems is called "Dastoor", which can be translated as constitution. Here it goes... Dastoor ...

Zulmat ko Zia

I have always had a fascination with the Urdu language. Having lived in Hyderabad my entire life, I have found this language to be very beautiful and having a natural poetic sound to it, the way Italian supposedly has. Due to this fascination, I have taken a liking to songs, ghazals and qawwalis that are sung in Urdu. Naturally, I have come across numerous Pakistani artists. One such artist is Habib Jalib, the "poet of the people". One of my favourite poems of Jalib is "Zulmat ko Zia". When Zia ul Haq seized power via a coup, Jalib wrote this poem. The word "Zia" in Urdu means light. Using this, Jalib writes, "How can I call this darkness as light?" Over the past month or so, due to obvious reasons, this poem has become even more dear to me. I shall post the lyrics and translation of the poem. Pakistani band "Laal" adapted the poem into the form of a song. I shall also post a link to the song. Lyrics "Haq baat...

Kuch Ishq Kiya, Kuch Kaam Kiya

The following is a poem by Faiz Ahmed Faiz. I don't really know why (maybe it's my sweet spot for Urdu), but I like it very much. Kuch Ishq Kiya, Kuch Kaam Kiya Woh log bahut khush kismat thay Jo ishq ko kaam samajhte thay Ya kaam se aashiqui karte thay Hum jeete’ji masroof rahe Kuchh ishq kiya, kuchh kaam kiya Kaam ishq ke aa’re aata raha Aur ishq se kaam ulajhta raha Phir aakhir tang aakar ham ne Dono'n ko adhoora chhor diya Translation: Fortunate were those people Who thought of love as their work Or were in love with their work I was busy my whole life I loved a little and worked a little Work came in the way of love And love interfered with work Finally, fed up I left both incomplete